In\u017eeniera un matem\u0101ti\u0137a Rafa\u0113les un Silvijas Valles, Neapoles un Sp\u0101nijas mui\u017enieku p\u0113cte\u010da, piektais no vienpadsmit b\u0113rniem, vi\u0146\u0161 piedz\u012bvoja smagu b\u0113rn\u012bbu vesel\u012bbas probl\u0113mu un \u0123imenes finansi\u0101lo ierobe\u017eojumu d\u0113\u013c. <\/p>\n\n\n\n
W 1896 roku, wraz z rozdzieleniem rodzic\u00f3w, Ojciec Dolindo (kt\u00f3rego imi\u0119 odnosi si\u0119 do „b\u00f3lu”) zosta\u0142 zainicjowany wraz z bratem Elio w Szkole Apostolskiej Kap\u0142an\u00f3w Misji, a trzy lata p\u00f3\u017aniej zosta\u0142 przyj\u0119ty do nowicjatu. <\/p>\n\n\n\n
1901. gada 1. j\u016bnij\u0101 vi\u0146\u0161 deva reli\u0123iskos sol\u012bjumus un divus gadus v\u0113l\u0101k neveiksm\u012bgi l\u016bdza vi\u0146u nos\u016bt\u012bt uz \u0136\u012bnu par mision\u0101ru.<\/p>\n\n\n\n
P\u0113c iesv\u0113t\u012b\u0161anas priester\u012bb\u0101 1905. gada 24. j\u016bnij\u0101, gandr\u012bz 23 gadu vecum\u0101, vi\u0146\u0161 tika iecelts par semin\u0101ristu profesoru Apustuliskaj\u0101 skol\u0101 un gregori\u0101\u0146u dzied\u0101\u0161anas skolot\u0101ju. Vi\u0146\u0161 uz \u012bsu br\u012bdi p\u0101rc\u0113l\u0101s uz Taranto un p\u0113c tam uz Molfetas semin\u0101ru, kur pasniedza un str\u0101d\u0101ja pie semin\u0101ra reformas.<\/p>\n\n\n\n
1907. gada 29. oktobr\u012b vi\u0146u izsauca atpaka\u013c uz Neapoli un lika p\u0101rtraukt lietas izskat\u012b\u0161anu. Aps\u016bdz\u0113ts par \"form\u0101lu un dogmatisku \u0137ecer\u012bbu\", vi\u0146\u0161 dev\u0101s uz Romu, lai pak\u013cautos Sv\u0113t\u0101 ofici\u0101ta spriedumam: p\u0113c \u010detrus m\u0113ne\u0161us ilgu\u0161as izmekl\u0113\u0161anas, kur\u0101 Ruotolo neatteic\u0101s, vi\u0146\u0161 tika atst\u0101din\u0101ts no amata un piespiests iziet psihiatrisk\u0101s p\u0101rbaudes. T\u0101s par\u0101d\u012bja, ka vi\u0146\u0161 ir vesels. <\/p>\n\n\n\n
1908. gada 13. apr\u012bl\u012b kongreg\u0101cijas priek\u0161niec\u012bba izsauca vi\u0146u uz Neapoli, kur vi\u0146am tika veikts eksorcisms.<\/p>\n\n\n\n
Vi\u0146\u0161 p\u0101rc\u0113l\u0101s uz Rossano, Kalabrij\u0101; 1910. gada 8. august\u0101 l\u016bgums p\u0101rskat\u012bt vi\u0146a atst\u0101din\u0101\u0161anu no amata deva pozit\u012bvu rezult\u0101tu, un p\u0113c divarpus gadiem vi\u0146\u0161 tika reabilit\u0113ts. Otro reizi, 1911. gada decembr\u012b, vi\u0146\u0161 tika izsaukts uz Romu, bet 1912. gad\u0101 nos\u016bt\u012bts atpaka\u013c uz Neapoli. 1921. gad\u0101 vi\u0146\u0161 tika ties\u0101ts kanonisk\u0101 pr\u0101v\u0101, noties\u0101ts un atkal atcelts no amata. Beidzot vi\u0146\u0161 tika reabilit\u0113ts 1937. gada 17. j\u016blij\u0101, 55 gadu vecum\u0101.<\/p>\n\n\n\n
Vi\u0146a k\u0101 diec\u0113zes priestera dz\u012bve turpin\u0101j\u0101s Neapol\u0113, San Giuseppe dei Nudi bazn\u012bc\u0101, kuras draudzes priesteris bija vi\u0146a br\u0101lis Elio. \u0160eit t\u0113vs Dolindo bija \"Dieva darba\" un \"Opera Apostolato Stampa\" dibin\u0101t\u0101js.<\/p>\n\n\n\n
Ruotolo ir atst\u0101jis koment\u0101rus par Sv\u0113tajiem Rakstiem 33 s\u0113jumos, daudzus teolo\u0123iskus, ask\u0113tiskus un mistiskus darbus, veselus epistol\u0101ro, autobiogr\u0101fisko rakstu un krist\u012bg\u0101s m\u0101c\u012bbas s\u0113jumus. <\/p>\n\n\n\n
Koment\u0101r\u0101 par Sv\u0113tajiem Rakstiem tika izmantota tradicion\u0101l\u0101 ekse\u0123\u0113tisk\u0101 metode, m\u0113\u0123inot rekonstru\u0113t plaisu starp zin\u0101tni un tic\u012bbu ekse\u0123\u0113z\u0113 - metode, pret kuru v\u0113l\u0101k c\u012bn\u012bj\u0101s Pontifik\u0101lais B\u012bbeles instit\u016bts un Pontifik\u0101l\u0101 B\u012bbeles komisija, ko vad\u012bja attiec\u012bgi August\u012bns B\u0113 un Ei\u017eens Tiser\u0101ns. <\/p>\n\n\n\n
Vi\u0146a darbu nosod\u012bja Sv\u0113tais ofiss.W<\/p>\n\n\n\n
Starp t\u0113va Dolindo Ruotolo sarakst\u012btajiem darbiem ir ar\u012b \"Atteik\u0161an\u0101s akts\" - \u012bss raksts, kas, l\u012bdz\u012bgi k\u0101 \u017dana Pj\u0113ra de Kozada ierosin\u0101t\u0101 mistisk\u0101 l\u012bnija, attiecas uz tic\u012bg\u0101 dro\u0161u un piln\u012bgu nodo\u0161anos Kristum. <\/p>\n\n\n\n
K\u0101 min\u0113ts tekst\u0101: \"Atteikties no sevis noz\u012bm\u0113 klusi aizv\u0113rt dv\u0113seles acis, nov\u0113rst savas domas no b\u0113d\u0101m un atdot sevi atpaka\u013c Man, lai Es pats var\u0113tu darboties, sakot: \"Tu dom\u0101 par to\" (...). (...) Aizveriet acis un \u013caujiet sevi aiznest Manas \u017e\u0113last\u012bbas straumei, aizveriet acis un nedom\u0101jiet par tagadni, nov\u0113rsiet savas domas no n\u0101kotnes k\u0101 no k\u0101rdin\u0101juma, atp\u016b\u0161ieties Man\u012b, ticot Manai labest\u012bbai, un Es jums zv\u0113r\u0113ju Sav\u0101 m\u012blest\u012bb\u0101, ka, run\u0101jot ar Mani ar \u0161\u0101d\u0101m noska\u0146\u0101m: \"Es par to dom\u0101ju piln\u012bb\u0101, Es j\u016bs mierinu, Es j\u016bs atbr\u012bvoju, Es j\u016bs vadu.\" Ar \u0161\u0101d\u0101m dom\u0101m Es j\u016bs mierinu, Es j\u016bs atbr\u012bvoju, Es j\u016bs vadu. <\/p>\n\n\n\n
T\u0101d\u0101 pa\u0161\u0101 l\u012bmen\u012b ir v\u0113l viens svar\u012bgs t\u0113va Dolindo darbs - Novena par atteik\u0161anos: vienk\u0101r\u0161s un vienlaikus sp\u0113c\u012bgs l\u016bg\u0161anu r\u012bks: \"Aizveriet acis un \u013caujieties Manas \u017e\u0113last\u012bbas straumei, aizveriet acis un nedom\u0101jiet par tagadni, nov\u0113rsiet savas domas no n\u0101kotnes k\u0101 no k\u0101rdin\u0101juma, atdusieties Man, ticot Manai labest\u012bbai...\".<\/p>\n\n\n\n
1960. gad\u0101 p\u0113c insulta vi\u0146am tika at\u0146emta kreis\u0101 \u0137erme\u0146a puse. Vi\u0146\u0161 nomira 1970. gada 19. novembr\u012b. <\/p>\n\n\n\n
Vi\u0146a mirst\u012bg\u0101s atliekas ir apglab\u0101tas Neapoles San Giuseppe dei Vecchi un Lurdas Dievm\u0101tes bazn\u012bc\u0101. <\/p>\n\n\n\n
W\u015br\u00f3d Neapolita\u0144czyk\u00f3w panuje zwyczaj trzykrotnego zapukania w imi\u0119 Tr\u00f3jcy \u015awi\u0119tej do marmuru jego grobu, modl\u0105c si\u0119 tak wiernie, aby za jego wstawiennictwem otrzyma\u0107 \u0142aski duchowe i materialne, poniewa\u017c powiedzia\u0142: „przyjd\u017a i zapukaj do mego grobu\u2026 Odpowiem ci”.<\/p>\n\n\n\n
Sv\u0113tais Pio no Pietrelc\u012bnas par vi\u0146u sac\u012bja neapolit\u0101\u0146u tic\u012bgajiem, kuri dev\u0101s sv\u0113tce\u013cojum\u0101 pie vi\u0146a: \"K\u0101d\u0113\u013c braukt \u0161urp, ja jums Neapol\u0113 ir Dons Dolindo? Ejiet pie vi\u0146a, vi\u0146\u0161 ir sv\u0113tais.\"<\/p>\n\n\n\n
Dolindo Ruotolo v\u0101rds ir saist\u012bts ar\u012b ar v\u0113st\u012bjumu, ko piel\u016bdz\u0113ji uzskata par pravietisku 1965. gada 2. j\u016blij\u0101, kas att\u0113lots uz Dievm\u0101tes att\u0113la aizmugures un adres\u0113ts polam V\u012btautam Laskovskim. Dokument\u0101, kura autentiskumu apstiprin\u0101ja b\u012bskaps P\u0101vels Hnilica, ir atsauce uz komunisma galu: \"Marija par dv\u0113seli. Pasaule virz\u0101s uz boj\u0101eju, bet Polija, t\u0101pat k\u0101 Sobieska laik\u0101, t\u0101s dievbij\u012bbas d\u0113\u013c, kas ir man\u0101 sird\u012b, \u0161odien b\u016bs k\u0101 tie 20 000, kas izgl\u0101ba Eiropu un pasauli no turku tir\u0101nijas. Tagad Polija atbr\u012bvos pasauli no briesm\u012bg\u0101k\u0101s komunistisk\u0101s tir\u0101nijas. Aug jauns J\u0101nis, kur\u0161 ar varon\u012bgu g\u0101jienu salauz\u012bs va\u017eas, p\u0101rk\u0101pjot komunistisk\u0101s tir\u0101nijas uzlikt\u0101s robe\u017eas. Atcerieties to. Es sv\u0113t\u012bju Poliju. Es sv\u0113t\u012bju j\u016bs. Sv\u0113t\u012b mani. Nabaga Dons Dolindo Ruotolo - Via Salvator Rosa, 58, Neapole.\"<\/p>\n\n\n\n
Daudzi vi\u0146u uzskata par Neapoles gar\u012bguma un kato\u013cu bazn\u012bcas aizst\u0101vi, un vi\u0146\u0161 atdusas San Giuseppe dei Vecchi bazn\u012bc\u0101, savuk\u0101rt San Giuseppe dei Nudi bazn\u012bc\u0101 atrodas vi\u0146a br\u0101\u013ca Elio kapavieta.<\/p>\n\n\n\n
Pa\u0161laik notiek kanoniz\u0101cijas process.<\/p>","protected":false},"excerpt":{"rendered":"
Pi\u0105te z jedenastu dzieci Raffaele’a, in\u017cyniera i matematyka, oraz Silvia Valle, potomek szlachty neapolita\u0144skiej i hiszpa\u0144skiej, mia\u0142 trudne dzieci\u0144stwo ze wzgl\u0119du na problemy zdrowotne i ograniczenia finansowe rodziny. W 1896 roku, wraz z rozdzieleniem rodzic\u00f3w, Ojciec Dolindo (kt\u00f3rego imi\u0119 odnosi si\u0119 do „b\u00f3lu”) zosta\u0142 zainicjowany wraz z bratem Elio w Szkole Apostolskiej Kap\u0142an\u00f3w Misji, a …<\/p>","protected":false},"author":1,"featured_media":1897,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[149],"tags":[],"class_list":["post-1895","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-osobistosci"],"yoast_head":"\n