nekav\u0113joties<\/a> Vi\u0146\u0161 izvilka savas un visiem par izbr\u012bnu t\u0101s pasniedza. Cit\u0101 gad\u012bjum\u0101, kad starp p\u0101rvaldniekiem rad\u0101s str\u012bds par to, kur\u0161 ir atbild\u012bgs par tuale\u0161u t\u012br\u012b\u0161anu, vi\u0146\u0161 atrisin\u0101ja str\u012bdu, izt\u012brot tualetes. \u0160\u0101di un daudzi citi piem\u0113ri atnesa vi\u0146am slavu un dr\u012bz vien padar\u012bja vi\u0146u sadzirdamu un m\u012bl\u0113tu tolaik mazaj\u0101s At\u0113n\u0101s.<\/p>\n\n\n\nR\u00f3wnocze\u015bnie zaanga\u017cowa\u0142 si\u0119 w wielk\u0105 prac\u0119 literack\u0105. Wiele dzie\u0142 udost\u0119pnia\u0142 ludowi i teologom bezp\u0142atnie, gdy\u017c z powodu ub\u00f3stwa nie mogli ich kupi\u0107. Bez zysku, kieruj\u0105c si\u0119 jedynie korzy\u015bci\u0105 duchow\u0105, upadaj\u0105c od m\u0142odych lat, asceta i oligarcha, nigdy nie by\u0142 zainteresowany autopromocj\u0105 i zyskiem. Gdy go oskar\u017cano, nigdy si\u0119 nie sprzeciwia\u0142, by\u0142 cichy i zawsze powtarza\u0142, \u017ce B\u00f3g pom\u015bci to, co jest sprawiedliwe i prawdziwe. Skromny, samotny i niemniej prozaiczny, czcigodny ju\u017c starzec Nektariusz sta\u0142 si\u0119 przyk\u0142adem bezinteresownego dawania i mi\u0142o\u015bci do cierpi\u0105cych bli\u017anich w trudnych dla nich czasach. Pokora i poczucie odpowiedzialno\u015bci, jakie posiada\u0142 za prowadzone dzie\u0142o, ujawni\u0142y si\u0119 w chwili \u015bmierci patriarchy Sofroniusza, gdy poproszono go o zast\u0105pienie go, a on odm\u00f3wi\u0142.<\/p>\n\n\n\n
Laik\u0101, kad Nekt\u0101rijs bija Rizareiona direktors, nabadz\u012bba bija norma, un taj\u0101 pa\u0161\u0101 laik\u0101 grie\u0137u mor\u0101le, \u012bpa\u0161i p\u0113c 1897. gada sak\u0101ves grie\u0137u-turku kar\u0101, bija zem\u0101k\u0101 l\u012bmen\u012b. Ta\u010du vi\u0146\u0161 pats ar \u017e\u0113last\u012bbu k\u0101 ieroci un Eva\u0146\u0123\u0113lija v\u0101rdu rosin\u0101ja t\u0101 laika At\u0113nu sabiedr\u012bbu, kas bie\u017ei v\u0113rs\u0101s p\u0113c padoma vi\u0146a spredi\u0137os. Vi\u0146\u0161 bija Rizarios skolas direktors 14 gadus p\u0113c k\u0101rtas l\u012bdz 1908. gadam, kad vesel\u012bbas st\u0101vok\u013ca d\u0113\u013c atst\u0101ja \u0161o amatu.<\/p>\n\n\n\n
Egin\u0101
W 1908 roku osiedli\u0142 si\u0119 w Eginie. Nektariusz nigdy w \u017cyciu nie oddali\u0142 swojego silnego pragnienia samotnego \u017cycia. Pragnienie to zosta\u0142o jeszcze bardziej wzmocnione podczas wizyty na g\u00f3rze Athos i zwi\u0105zania si\u0119 w 1898 r. ze Starszym Danielem Smyrne\u0144czykiem (Starszym Bractwa Danilaion), z kt\u00f3rym utrzymywa\u0142 korespondencj\u0119. Od tego czasu szuka\u0142 miejsca na klasztor do ko\u0144ca \u017cycia, „ko\u015bcielny Partenon”, jak m\u00f3wi\u0142. Potrzeba ta sta\u0142a si\u0119 ostrzejsza i by\u0107 mo\u017ce bardziej nagl\u0105ca, gdy cztery kobiety, kt\u00f3re by\u0142y z nim samotne i po\u0142\u0105czone relacj\u0105 duchowego przewodnictwa, zapragn\u0119\u0142y zosta\u0107 mnichami pod jego nadzorem. Znalaz\u0142 wi\u0119c w ko\u0144cu stary opuszczony klasztor na Eginie w Xantos, w kt\u00f3rym postanowi\u0142 zakwaterowa\u0107 4 mniszki i 3 inne, kt\u00f3re ju\u017c by\u0142y zakonne na wyspie. Klasztor zacz\u0105\u0142 si\u0119 wznawia\u0107 w 1904 r. pod jego kierownictwem, cho\u0107 nadal przebywa\u0142 w szkole Rizarios.<\/p>\n\n\n\n
Jego obecno\u015b\u0107 w Eginie wi\u0105za\u0142a si\u0119 z dwoma wydarzeniami, kt\u00f3re uczyni\u0142y go natychmiast popularn\u0105 postaci\u0105. Nektarios pocz\u0105tkowo uzdrowi\u0142 m\u0142odzie\u0144ca op\u0119tanego przez demona, co szybko zosta\u0142o przyswojone. Mieszka\u0144cy wioski odwiedzili go wtedy, prosz\u0105c o pos\u0142ug\u0119 i zwi\u0105zanie si\u0119 z Bogiem, poniewa\u017c na wyspie od 3 lat nie pada\u0142 deszcz, co spowodowa\u0142o rozleg\u0142\u0105 susz\u0119 i straty gospodarcze. Przy obecno\u015bci wyspiarzy operowa\u0142 i jeszcze tego samego dnia zacz\u0105\u0142 pada\u0107 deszcz, wydarzenia, kt\u00f3re Eginierzy wzi\u0119li za boskie znaki.<\/p>\n\n\n\n
1908. gad\u0101 vesel\u012bbas un vecuma d\u0113\u013c vi\u0146\u0161 atk\u0101p\u0101s no semin\u0101ra un velt\u012bja sevi klosterim. Vi\u0146a \u017e\u0113last\u012bba un slava turpin\u0101ja augt, t\u0101p\u0113c liela da\u013ca ziedojumu tika novirz\u012bta klosterim, un \u010detru gadu laik\u0101 tas bija tik \u013coti izaudzis, sasniedzot 15 m\u016b\u0137e\u0146u skaitu, pateicoties sv\u0113tce\u013cniekiem, kas s\u0101ka ierasties no visas Grie\u0137ijas, ar saviem ziedojumiem atbalstot klostera celtniec\u012bbu un labdar\u012bbas darbu.<\/p>\n\n\n\n
Vi\u0146a darbs Egin\u0101
Lai gan vi\u0146\u0161 bija vecs, kad aizg\u0101ja pensij\u0101 uz Eg\u012bnu, vi\u0146\u0161 nep\u0101rtrauca str\u0101d\u0101t ne gar\u012bgi Bazn\u012bcas lab\u0101, ne ar\u012b manu\u0101li, lai papla\u0161in\u0101tu klosteri. Tagad darbs bija pastor\u0101ls, litur\u0123isks, dievkalpojo\u0161s, konfesion\u0101ls un mierino\u0161s. Vi\u0146\u0161 salas iedz\u012bvot\u0101jiem bija k\u0101 br\u0101lis, pal\u012bgs, biedrs, ce\u013cvedis un dz\u012bves biedrs. L\u012bdz m\u016b\u017ea beig\u0101m vi\u0146am bija j\u0101gaida \u013coti bag\u0101ti gadi. P\u0113c Balk\u0101nu kariem, kas atnesa mor\u0101lu pac\u0113lumu un zin\u0101mu ekonomisku un gar\u012bgu eiforiju, Pirmais pasaules kar\u0161 meta \u0113nu uz Grie\u0137iju. Ta\u010du vi\u0146\u0161 vienm\u0113r bija pal\u012bgs, mierin\u0101t\u0101js, jau no agras b\u0113rn\u012bbas zin\u0101ja par pasaules gr\u016bt\u012bb\u0101m, sludin\u0101ja cer\u012bbu un Dievu par lab\u0101ku n\u0101kotni. T\u0101p\u0113c eg\u012bnie\u0161iem sv\u0113tais Nektarijs bija kas vair\u0101k nek\u0101 tikai m\u016bks, kas apmet\u0101s uz dz\u012bvi vi\u0146u sal\u0101.<\/p>\n\n\n\n
Vi\u0146a r\u016bpes vienm\u0113r bija gan\u0101mpulka pastor\u0101l\u0101 apr\u016bpe \u0101rpus \u0161auraj\u0101m salas robe\u017e\u0101m. \u0160\u0101d\u0101 veid\u0101 vi\u0146\u0161 turpin\u0101ja savu rakstnieka darbu, ko t\u0101 laika prese atzina par zin\u0101tniski pamatotu, k\u0101 ar\u012b t\u0101 laika galven\u0101s intelektu\u0101l\u0101s instit\u016bcijas. Vi\u0146am bija ar\u012b vair\u0101k laika l\u016bg\u0161anai, ko vi\u0146\u0161 m\u012bl\u0113ja, \u012bpa\u0161i pret Jaunavu Mariju, kuru vi\u0146\u0161 uzskat\u012bja par savu m\u0101ti. Ta\u010du vi\u0146\u0161 nekad nep\u0101rtrauca ziedot pat ar rok\u0101m, neraugoties uz pasliktin\u0101ju\u0161os vesel\u012bbu. Faktiski vi\u0146\u0161 piedal\u012bj\u0101s klostera jauno kopm\u012bt\u0146u celtniec\u012bb\u0101, ce\u013cu uz klosteri ier\u012bko\u0161an\u0101, str\u0101d\u0101ja d\u0101rzkop\u012bb\u0101 un citos fiziskos darbos, ko vienm\u0113r uzskat\u012bja par pagodin\u0101jumu. Vi\u0146\u0161 vienm\u0113r piemin\u0113ja, ka neviens darbs nav iemesls kaunam, glu\u017ei otr\u0101di, tas ir Dieva sv\u0113t\u012bba.<\/p>\n\n\n\n
Gr\u016bt\u012bbu un r\u016bgtuma nekad netr\u016bka. Lai gan kop\u0161 klostera atjauno\u0161anas bija pag\u0101ju\u0161i vair\u0101k nek\u0101 10 gadi, At\u0113nu metropol\u012bts Teoklets, lai gan s\u0101kotn\u0113ji tam piekrita, atteic\u0101s to atz\u012bt. Probl\u0113ma saasin\u0101j\u0101s, jo klosteris nebija ieguvis juridiskas personas statusu, t\u0101p\u0113c tas nevar\u0113ja patur\u0113t mantojumus un citus finansi\u0101lus labumus, ko tas sa\u0146\u0113ma no tic\u012bgajiem, un tas kav\u0113ja t\u0101 labdar\u012bbas darb\u012bbu. Citiem v\u0101rdiem sakot, da\u017ei cilv\u0113ki atst\u0101ja klosterim nov\u0113l\u0113jumus, kurus klosteris nevar\u0113ja pie\u0146emt, jo tas juridiski nepast\u0101v\u0113ja. Metropol\u012bts bija neapmierin\u0101ts ar klostera virz\u012bbu un t\u0101p\u0113c bija nelok\u0101ms. Nektarijs da\u017e\u0101dos veidos cent\u0101s vi\u0146u atrun\u0101t, ta\u010du l\u012bdz m\u016b\u017ea beig\u0101m vi\u0146\u0161 savu l\u016bgumu nepieredz\u0113ja.<\/p>\n\n\n\n
P\u0113d\u0113jo gadu laik\u0101
Nektarios pocz\u0105tkowo, po zako\u0144czeniu I wojny \u015bwiatowej i odwo\u0142aniu Theokletosa z powodu przydzielenia go Eleftheriosowi Venizelosowi wraz z innymi biskupami, wierzy\u0142, \u017ce sprawy mog\u0105 zosta\u0107 wyg\u0142adzone. Pocz\u0105tkowy optymizm zosta\u0142 jednak uci\u0119ty, gdy w 1918 roku zosta\u0142 oskar\u017cony o niemoralno\u015b\u0107 przez matk\u0119 zakonn\u0105. Jednak badania i dochodzenie prokuratora ate\u0144skiego szybko udowodni\u0142y fa\u0142sz matki c\u00f3rki, kt\u00f3ra dobrowolnie wst\u0105pi\u0142a do klasztoru. Z tego powodu, ale tak\u017ce z powodu duchownych na wyspie, kt\u00f3rzy zazdro\u015bcili mu, uwa\u017caj\u0105c, \u017ce zabiera ca\u0142\u0105 ich „klientel\u0119” i oskar\u017cali go za plecami, w\u0142a\u015bciwie nie uda\u0142o mu si\u0119 zrealizowa\u0107 marzenia o rozpoznaniu klasztoru. Ale zawsze wierny Ewangelii, przyk\u0142adowi Chrystusa, pismom \u015bw. Nikodema Athonity, wierzy\u0142 ca\u0142kowicie w sprawiedliwo\u015b\u0107 Bo\u017c\u0105. By\u0142 cichy, spokojny, cierpliwy wobec wszystkich oskar\u017ce\u0144 i upokorze\u0144, kt\u00f3rym od czasu do czasu by\u0142 poddawany.<\/p>\n\n\n\n
Vi\u0146a dz\u012bves beigas bija s\u0101p\u012bgas. Hroniska prostatas slim\u012bba kop\u0101 ar gadiem un dz\u012bves s\u0101p\u0113m vi\u0146u ietekm\u0113ja. Pat tad vi\u0146am bija pl\u0101ni. Vi\u0146\u0161 v\u0113l\u0113j\u0101s izveidot m\u0101c\u012bbu skolu. Galu gal\u0101 vi\u0146am tas neizdev\u0101s. 1920. gad\u0101 vi\u0146\u0161 tika uz\u0146emts Aretaio slimn\u012bc\u0101 At\u0113n\u0101s, kur vi\u0146am tika diagnostic\u0113ts prostatas v\u0113zis. T\u0101 pa\u0161a gada 9. novembr\u012b sv\u0113tais Nektarijs nomira 74 gadu vecum\u0101. Telpa, kur\u0101 vi\u0146\u0161 aizmiga, \u0161odien ir p\u0101rveidota par nelielu sv\u0113tn\u012bcu Areteiona slimn\u012bcas otraj\u0101 st\u0101v\u0101, ko rot\u0101 Sv\u0113t\u0101 ikonas un tic\u012bgo sol\u012bjumi par kl\u012bnik\u0101 hospitaliz\u0113to tuvinieku izvese\u013co\u0161anos.<\/p>\n\n\n\n
Sv\u0113t\u0101 ordenis un rehabilit\u0101cija
1953. gada 2. septembr\u012b sv\u0113t\u0101 relikvijas tika p\u0101rapbed\u012btas Egin\u0101, un to izdar\u012bja Hidras b\u012bskaps Prokopios un negrib\u012bgais Elisas b\u012bskaps Antonios.<\/p>\n\n\n\n
1960. gad\u0101 Saloniku metropol\u012bts Panteleimons I ar detaliz\u0113tu ieteikumu Grie\u0137ijas Bazn\u012bcas Sv\u0113tajai sinodei apstiprin\u0101ja Nekt\u0101rija Kefalas sv\u0113to.<\/p>\n\n\n\n
\u010cetrdesmit gadus p\u0113c vi\u0146a n\u0101ves ekum\u0113niskais patriarhs Atenagors 1961. gada 20. apr\u012bl\u012b pasludin\u0101ja Nekt\u0101riju par sv\u0113to, jo vi\u0146\u0161 augstu nov\u0113rt\u0113ja br\u012bnumus, k\u0101 ar\u012b vi\u0146a lielo pastor\u0101lo un bazn\u012bcas darbu. Ofici\u0101l\u0101 proklam\u0113\u0161anas proced\u016bra notika 1961. gada 5. novembr\u012b. Pasludinot Nekt\u0101riju Kefalasu par sv\u0113to, Atenagors ar\u012b nol\u0113ma, ka v\u012brie\u0161us un sievietes ar Nekt\u0101rija un Nekt\u0101rijas v\u0101rdiem svin\u0113s 9. novembr\u012b, nevis 11. j\u016blij\u0101, k\u0101 tas bija l\u012bdz \u0161im.<\/p>\n\n\n\n
Tikai 1998. gad\u0101, t.i., gadu p\u0113c iev\u0113l\u0113\u0161anas patriarha tron\u012b, Aleksandrijas patriarhs P\u0113teris VII samiernieciski atjaunoja kanonisko k\u0101rt\u012bbu attiec\u012bb\u0101 uz Pentapoles metropol\u012bta Nectario personu. Aleksandrijas patriarh\u0101ta Sv\u0113t\u0101 sinode izdeva sinod\u0101lo deklar\u0101ciju, \"lai l\u016bgtu piedo\u0161anu sv\u0113tajam Nektarijam par netaisn\u012bbu, ko vi\u0146am nodar\u012bja vi\u0146a priek\u0161g\u0101j\u0113ji - Aleksandrijas patriarha tro\u0146a t\u0113vi un br\u0101\u013ci\".<\/p>\n\n\n\n
Br\u012bnumi p\u0113c n\u0101ves
Eg\u012bnas salas iedz\u012bvot\u0101ji sv\u0113to Nekt\u0101riju uzskat\u012bja par dz\u012bvu sv\u0113to. Ta\u010du notikumi, kurus aprakst\u012bju\u0161as m\u016b\u0137enes, Kostis Sakkopuloss, draugi, priesteri un salinieki, ir patiesi p\u0101rsteidzo\u0161i un attaisno vi\u0146a pa\u0161reiz\u0113jo popularit\u0101ti. Tiek v\u0113st\u012bts, ka blakus gult\u0101, kur atrad\u0101s sv\u0113tais, tika hospitaliz\u0113ts ar\u012b k\u0101ds paraplegiks, kur\u0161 nevar\u0113ja staig\u0101t. Bet, kad vi\u0146\u0161 piesk\u0101r\u0101s miru\u0161\u0101 sv\u0113t\u0101 kreklam, vi\u0146\u0161 k\u013cuva vesels. Kad vi\u0146u nesa, tiek st\u0101st\u012bts, ka vi\u0146\u0161 bija bezsvara un no vi\u0146a pieres g\u0101z\u0101s mirra. Ta\u010du liel\u0101k\u0101 m\u012bkla ir t\u0101, ka, neraugoties uz 3 apbed\u012bjumiem un ekshum\u0101cij\u0101m, sv\u0113t\u0101 relikvija vair\u0101k nek\u0101 30 gadus nav main\u012bjusies. Vi\u0146a relikvijas pirmo reizi tika apskat\u012btas tr\u012bs gadus p\u0113c vi\u0146a n\u0101ves, un tagad t\u0101s atrodas sv\u0113t\u0101 jaunaj\u0101 bazn\u012bc\u0101 Egin\u0101.<\/p>\n\n\n\n
Mecen\u0101tisms
Sv\u0113tais Nektarijs p\u0113c fizisk\u0101s audzin\u0101\u0161anas profesoru komitejas l\u016bguma tika pasludin\u0101ts par vingrot\u0101ju patronu, jo vi\u0146\u0161 sv\u0113t\u012bja vingro\u0161anas biedr\u012bbas dibin\u0101\u0161anu k\u0101 \"izcilu oionu\", un \u0161\u0101du biedr\u012bbu m\u0113r\u0137is ir fizisk\u0101 vingro\u0161ana un gar\u012bg\u0101 att\u012bst\u012bba - divi stabi, ap kuriem grie\u017eas izcila audzin\u0101\u0161ana un izcila izgl\u012bt\u012bba. V\u0113l\u0101k, b\u016bdams Ri\u017e\u0101rija skolas direktors, vi\u0146\u0161 \u012bpa\u0161i r\u016bp\u0113j\u0101s par skol\u0113nu fiziskaj\u0101m nodarb\u012bb\u0101m un uztura uzlabo\u0161anu. Vi\u0146\u0161 ar\u012b ieviesa futbolu k\u0101 sporta veidu \u0161\u012bs skolas skol\u0113niem p\u0113c pa\u0161u skol\u0113nu l\u016bguma. T\u0101d\u0113j\u0101di vi\u0146\u0161 bija pirmais, kas skolas telp\u0101s ieviesa futbolu k\u0101 sporta veidu... Sv\u0113tais Nektarijs ir ar\u012b Barbik\u0101na skolas patrons, jo vi\u0146\u0161 bija \u0161\u012bs skolas absolvents.<\/p>\n\n\n\n
Vi\u0146a rakst\u012b\u0161anas darbs
Sv\u0113tais Nektarijs bija ra\u017e\u012bgs sava laika rakstnieks un zin\u0101tnieks, t\u0101p\u0113c vi\u0146a darbi par visda\u017e\u0101d\u0101kaj\u0101m t\u0113m\u0101m ir \u013coti daudz un da\u017e\u0101di: Teolo\u0123isk\u0101, soci\u0101l\u0101, pedago\u0123isk\u0101, mor\u0101l\u0101 utt. Vi\u0146a darbu noz\u012bm\u012bbu, stilu un gar\u012bgumu v\u0113l vi\u0146am dz\u012bvam esot atzina t\u0101 laika prese un universit\u0101\u0161u sabiedr\u012bba.<\/p>\n\n\n\n
1885-1890 \u0112\u0123iptes periods
Dziesi\u0119\u0107 dyskurs\u00f3w na Wielki Post. Aleksandria 1885 r.
Bazn\u012bcas uzruna, teikta Sv\u0113t\u0101 Nikolaja bazn\u012bc\u0101 Kair\u0101, pirmaj\u0101 gav\u0113\u0146a sv\u0113tdien\u0101. Aleksandrija 1886.
Divas bazn\u012bcas runas (\"Par pareiztic\u012bbas sv\u0113tdienu, tas ir, par tic\u012bbu\" un \"Par Dieva atkl\u0101smi pasaul\u0113, tas ir, par br\u012bnumiem\") Kaira 1887. g.
P\u0101rrunas par gr\u0113ks\u016bdzi. Kaira 1887.
Par sv\u0113tajiem konciliem, \u012bpa\u0161i par pirmo divu ekumenisko koncilu noz\u012bmi. Aleksandrija 1888.
Par m\u016bsu pien\u0101kumiem Sv\u0113t\u0101 Alt\u0101ra priek\u0161\u0101. Kaira 1888.
Par Dieva izpausmi pasaul\u0113. Aleksandrija 1889.
Runa, nolas\u012bta Ahilopouleio Partenagog\u0101 Tr\u012bs hierarhu sv\u0113tkos. Aleksandrija 1889.
Par l\u016bg\u0161anu pie Sv\u0113t\u0101 Alt\u0101ra. Aleksandrija
P\u0113c Sv\u0113t\u0101 iniciat\u012bvas un vi\u0146a redakcijas vad\u012bb\u0101 tika izdota Eugene Voulgareos gr\u0101mata \"Sketch on Tolerance\". 1890
Laik\u0101 no 1892. l\u012bdz 1894. gadam, kad Sv\u0113tais bija sludin\u0101t\u0101js.
Kristus Bazn\u012bcas ekumeniskie koncili. 1892, otrais papildin\u0101tais izdevums.
Sv\u0113tie sv\u0113tki, kas tiek svin\u0113ti man\u0101 valst\u012b. 1892
Par Dieva izpausmi pasaul\u0113. 1892, otrais izdevums, piln\u012bgs.
Cilv\u0113ka hipot\u0113ze. 1893
Par dv\u0113seles cent\u012bbu (Vienpadsmit runas). 1894
P\u0113t\u012bjums par patiesas un nepatiesas izgl\u012bt\u012bbas ietekmi. 1894
Neof\u012bta Vambas gr\u0101matas \"Dab\u012bg\u0101 teolo\u0123ija un krist\u012bg\u0101 \u0113tika\" redi\u0123\u0113ts izdevums, Aleksandrija, 1893. gads.
Laik\u0101 no 1894. l\u012bdz 1908. gadam, kad Sv\u0113tais bija direktors \"Rizario
Hom\u012blijas par m\u016bsu Gl\u0101b\u0113ja J\u0113zus Kristus dievi\u0161\u0137o raksturu un darbu. 1895
Sv\u0113to un filozofijas zin\u0101tnieku d\u0101rgums. A s\u0113jums 1895, B s\u0113jums 1896
Maz\u0101ko grie\u0137u dzejnieku eposu un elegiju zin\u0101\u0161anas. 1896
Krist\u012bg\u0101s \u0113tikas m\u0101c\u012bba. 1897
Pastor\u0101l\u0101s apr\u016bpes kurss. 1898
Pareiztic\u012bgo Sv\u0113tais katehisms. 1899
Kristolo\u0123ija. 1901, v\u0101ks 1990.
P\u0113t\u012bjums par dv\u0113seles nemirst\u012bbu un sakr\u0101liem pieminek\u013ciem. 1901
Eva\u0146\u0123\u0113lija v\u0113sture saska\u0146\u0101 ar sv\u0113to eva\u0146\u0123\u0113listu Mateja, Marka, L\u016bkas un J\u0101\u0146a eva\u0146\u0123\u0113lijiem. 1903
Katar\u012bnas l\u016bg\u0161anu gr\u0101mata. 1904
Zin\u0101\u0161anas par vi\u0146u. 1904, atk\u0101rtoti izdots: ar Evanthia Hatzi tulkojumu m\u016bsdienu grie\u0137u valod\u0101, Athos Publishing House, Athens, 2012. gads.
P\u0113t\u012bjums par Kunga M\u0101ti Vissv\u0113t\u0101ko Dievm\u0101ti un Bezvain\u012bgo Mariju. 1904
P\u0113t\u012bjums par Dieva sv\u0113tajiem. 1904
P\u0113t\u012bjums par gr\u0113ku no\u017e\u0113lu un gr\u0113ks\u016bdzi. 1904
P\u0113t\u012bjums par Euharistijas sakramentu. 1904
V\u0113sturisks p\u0113t\u012bjums par noteiktajiem gav\u0113\u0146iem. 1905
Teotokarions jeb maz\u0101 l\u016bg\u0161anu gr\u0101mata. 1905
Priestera v\u0113stule. 1907
Teotokarions. 1907, otrais, papildin\u0101tais izdevums.
Pravie\u0161a D\u0101vida psalteris. 1908
Sava Lavras Antiohijas m\u016bka darba \"Dievi\u0161\u0137o Rakstu Pandikts\" izdevuma redaktors, 1906. g.
Vi\u0146\u0161 periodiski public\u0113jis ar\u012b citas publik\u0101cijas.<\/p>\n\n\n\n
Meletius Pigas, \"Divas v\u0113stules\", Byzantine Chronicles, Petroupolis, I\/1894.
\"Pastor\u0101l\u0101s hom\u012blijas. Par sv\u0113t\u0101s gar\u012bdzniec\u012bbas st\u0101vokli saska\u0146\u0101 ar Bazn\u012bcas t\u0113viem\". Holy Link, 1895-96.
\"B\u0113rnu un m\u0101mi\u0146u izgl\u012bto\u0161ana\". Sacred Link, 1895.
\"Par viduslaiku un bizantie\u0161u hell\u0113nismu. Sakr\u0101l\u0101 saite.
\"Tinosa - Rietumu runas pret Fotiju\". Tra\u0137ijas gadagr\u0101mata, 1897.
\"Par apustu\u013ca P\u0101vila teiciena \"sievietei nav j\u0101baid\u0101s no v\u012brie\u0161a\" patieso interpret\u0101ciju\". Anaplasis, 1902.
\"Sv\u0113to ikonu izp\u0113te\". Anamorfoze, 1902.
\"Reli\u0123ija. Anamorfoze, 1903-4
\"Ar zv\u0113restu\". Sv\u0113t\u0101 biedr\u012bba, 1906.
Vi\u0146\u0161 ir uzrakst\u012bjis ar\u012b 136 v\u0113stules m\u016b\u0137en\u0113m, kas public\u0113tas ar nosaukumu \"Kateh\u0113tisk\u0101s v\u0113stules Sv\u0113t\u0101s Tr\u012bsvien\u012bbas klostera m\u016b\u0137en\u0113m Egin\u0101\", 1984. gad\u0101.
No 1908. l\u012bdz 1920. gadam, kad sv\u0113tais uztur\u0113j\u0101s Eginas kloster\u012b.
Triadiskais. 1908
Kekragarions no Dievi\u0161\u0137\u0101 un Sv\u0113t\u0101 August\u012bna.
V\u0113sturisks p\u0113t\u012bjums par \u0161\u0137el\u0161an\u0101s c\u0113lo\u0146iem. Par t\u0101s past\u0101v\u0113\u0161anas iemesliem un par abu Bazn\u012bcu - Austrumu un Rietumu - savien\u012bbas sp\u0113ku vai v\u0101jumu (A s\u0113jums 1911, B s\u0113jums 1912).
Otrie p\u0113t\u012bjumi. A Par vienu, sv\u0113tu, katolisku un apustulisku Bazn\u012bcu. B Par sv\u0113to trad\u012bciju (1913)
R\u012bta l\u016bg\u0161anu gr\u0101mata (otrais izdevums, 1913)
M\u0101c\u012bba par dievi\u0161\u0137ajiem sakramentiem (1915)
Sv\u0113t\u0101 Krusta v\u0113stures p\u0113t\u012bjums (1914)
Austrumu pareiztic\u012bgo bazn\u012bcas krist\u012bg\u0101 \u0113tika (otrais papildin\u0101tais izdevums, 1920)
Par Bazn\u012bcu (\"Septi\u0146desmit pieci gadi Rizariosa sludin\u0101\u0161anas skolai 1844-1919\", 1920).
Publik\u0101cijas p\u0113c St.
Sv\u0113t\u0101 un god\u0101jam\u0101 apustu\u013ca un eva\u0146\u0123\u0113lista Marka dievi\u0161\u0137\u0101 litur\u0123ija (1955)
Reli\u0123ijas studijas (1986)
Sv\u0113t\u0101 nepublic\u0113tie darbi
Sv\u0113to relikviju izp\u0113te
Par sv\u0113to jaunavu velt\u012b\u0161anu Dievam un par klosteriem un m\u016bku dz\u012bvi
Austrumu pareiztic\u012bgo bazn\u012bcas ve\u0123etolo\u0123ija (Par visas vienot\u012bbas sv\u0113tdien\u0101m; Par patiesajiem un kust\u012bgajiem sv\u0113tkiem)
Sv\u0113t\u0101 litur\u0123ija
Piekt\u0101s noda\u013cas par litur\u0123iskaj\u0101m gr\u0101mat\u0101m
Par piel\u016bgsmi gar\u0101 un paties\u012bb\u0101
Apustu\u013cu darbu interpret\u0101cija
Par hell\u0113nismu
Filozofijas enciklop\u0113dija
Bazn\u012bcas mistisk\u0101s teorijas v\u0113sture
Kristolo\u0123ija
Jaun\u0101 m\u016b\u017e\u012bg\u0101 pasha
Himnolo\u0123ija - Himnogr\u0101fija
Sv\u0113t\u0101 Nektarija daudz\u0161\u0137aut\u0146ain\u012bba atkl\u0101jas ar\u012b vi\u0146a himnolo\u0123iskajos un himnogr\u0101fiskajos darbos. Sv\u0113tajam Nektarijam bija \u012bpa\u0161as j\u016btas pret Vissv\u0113t\u0101ko Dievm\u0101ti, un \u0161\u012b iemesla d\u0113\u013c vi\u0146\u0161 jo \u012bpa\u0161i sacer\u0113ja Teotokarionu. Vi\u0146\u0161 ar\u012b nor\u0101d\u012bja uz at\u0161\u0137ir\u012bbu starp l\u016bg\u0161anas veidu un dievkalpojumu.<\/p>\n\n\n\n
Himnolo\u0123ija
Kekragarions ir \u010detras sv\u0113t\u0101 August\u012bna \"Atz\u012b\u0161an\u0101s\" gr\u0101matas, ko tulkojis Eugene Voulgareos un ko sv\u0113tais p\u0101rveidojis \"no prozas uz r\u012bmiem\".
Psalteris ir visi D\u0101vida psalmi, kurus Sv\u0113tais \"iedvesmoja da\u017e\u0101dos Dievam t\u012bkamos un iedvesmojo\u0161os pas\u0101kumos saska\u0146\u0101 ar ton\u0101lo pamatu\".
Himnogr\u0101fija
Teotokarions un Tr\u012bsvien\u012bba ir attiec\u012bgi Parakleta, Triodiona vai citu litur\u0123isko gr\u0101matu trop\u0101riji, kas ir vienreiz\u0113ji vai diferenc\u0113ti.
Ikonogr\u0101fija
Sv\u0113t\u0101 Nektarija t\u0113ls hagiogr\u0101fij\u0101 par\u0101d\u0101s divos posmos. Vi\u0146\u0161 st\u0101v un s\u0113\u017e b\u012bskapa tron\u012b. Pirmaj\u0101 gad\u012bjum\u0101 vi\u0146\u0161 valk\u0101 vienk\u0101r\u0161as dr\u0113bes, kreisaj\u0101 rok\u0101 tur Eva\u0146\u0123\u0113liju un ar labo roku sv\u0113t\u012b. Otraj\u0101 apst\u0101kl\u012b vi\u0146\u0161 valk\u0101 aug\u0161\u0101mcel\u0161an\u0101s t\u0113rpu un labaj\u0101 rok\u0101 tur atv\u0113rtu eva\u0146\u0123\u0113liju, lai to izlas\u012btu. Sv\u0113tais Nektarijs ir m\u016bsdienu sv\u0113tais, un t\u0101p\u0113c ir fotogr\u0101fijas, kur\u0101s vi\u0146\u0161 att\u0113lots sav\u0101 veidol\u0101.<\/p>\n\n\n\n
Atceres sv\u0113tki
Debesu uz\u0146em\u0161ana - 8. novembris
Relikviju uz\u0146em\u0161ana - 3. septembris
Sv\u0113to Nekt\u0101riju piemin ar\u012b Visu sv\u0113to sv\u0113tdien\u0101, kad tiek svin\u0113ta visu tra\u0137ie\u0161u sv\u0113to piemi\u0146a, un 12. oktobr\u012b, kad At\u0113n\u0101s notiek sv\u0113to sinakse.<\/p>\n\n\n\n
Himnolo\u0123ija
Apol\u012btikio (Echo 1)
Silibria d\u0113ls un Egina d\u0113ls,<\/p>\n\n\n\n
patiess tikum\u012bbas draugs, kur\u0161 \u0161aj\u0101s p\u0113d\u0113j\u0101s dien\u0101s,<\/p>\n\n\n\n
Nectarios, m\u0113s godin\u0101m tic\u012bgos k\u0101 Kristus dziednieku,<\/p>\n\n\n\n
jo vi\u0146\u0161 \u013cauj savai balsij izskan\u0113t visiem dievbij\u012bgajiem raud\u0101t\u0101jiem.<\/p>\n\n\n\n
Slava Kristum, kas tevi pagodin\u0101ja, slava tev, kas tevi br\u012bni\u0161\u0137\u012bgi pagodin\u0101ja,<\/p>\n\n\n\n
Slava Tam, kas visu rad\u012bjis jums.<\/p>\n\n\n\n
Relikvijas
P\u0113c 33 gadiem sv\u0113t\u0101 Nektarija \u0137ermenis palika neskarts, bet s\u0101ka sadal\u012bties. \u0160odien god\u0101jam\u0101 Kara un sv\u0113t\u0101 Nektarija sv\u0113t\u0101s relikvijas tiek glab\u0101tas vi\u0146a dibin\u0101taj\u0101 Sv\u0113t\u0101s Tr\u012bsvien\u012bbas kloster\u012b Egin\u0101.<\/p>\n\n\n\n
Eginas Sv\u0113t\u0101 Nekt\u0101rija kubs atrodas vien\u0101d\u0101s sv\u0113tce\u013cojuma viet\u0101s Kamariz\u0101, Lavrij\u0101, un ar\u012b Eginas Sv\u0113t\u0101 Nekt\u0101rija aplis atrodas vien\u0101d\u0101s sv\u0113tce\u013cojuma viet\u0101s Hanij\u0101, Kr\u0113t\u0101.<\/p>\n\n\n\n
Filma
1969. gad\u0101 tika uz\u0146emta filma \"Sv\u0113tais Nektarijs, nabadz\u012bgo aizst\u0101vis\", kur\u0101 galveno lomu atveidoja Christos Politis.<\/p>\n\n\n\n
Par sv\u0113t\u0101 Nekt\u0101rija no Eginas dz\u012bvi ir uz\u0146emta filma \"Dieva cilv\u0113ks\", kas kinote\u0101tros non\u0101ks 2021. gada august\u0101. Sv\u0113t\u0101 lomu film\u0101 atveido aktieris Aris Servetalis.<\/p>","protected":false},"excerpt":{"rendered":"
\u015awi\u0119ty Nektariusz lub Nektariusz z Pentapolis lub Nektariusz z Eginy, znany r\u00f3wnie\u017c jako Anastasios Kefalas (Silyvria w Tracji Wschodniej, 1 pa\u017adziernika 1846 – Ateny, 8 listopada 1920), by\u0142 greckim trackim biskupem i teologiem, wsp\u00f3\u0142czesnym cudownym \u015bwi\u0119tym Wschodniego Ko\u015bcio\u0142a Prawos\u0142awnego. By\u0142 popularnym hierarch\u0105, duszpasterzem i pedagogiem na prze\u0142omie XIX i XX wieku. \u017bycieDzieci\u0144stwoAnastasios Kefalas urodzi\u0142 si\u0119 …<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-2354","post","type-post","status-publish","format-standard","hentry","category-kosciol"],"yoast_head":"\n
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