varolu\u015f<\/a> Tanr\u0131m. Bunlardan biri de do\u011fada var olan d\u00fczen ve uyumdur. Thomas Aquinas, hareketin varl\u0131\u011f\u0131n\u0131n ard\u0131nda bir neden olmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcndeydi; bu durumda, Tanr\u0131 bi\u00e7iminde daha y\u00fcksek bir g\u00fcc\u00fcn varl\u0131\u011f\u0131 s\u00f6z konusuydu. T\u00fcm canl\u0131lar\u0131n bir ruha sahip oldu\u011funu, ancak insan\u0131n Tanr\u0131'dan sonra en \u00f6nemli varl\u0131k oldu\u011funu, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcnebilen tek varl\u0131\u011f\u0131n o oldu\u011funu savunmu\u015ftur.<\/p>\n\n\n\nAziz Thomas'\u0131n d\u00fcnyaya ve inanca ili\u015fkin g\u00f6r\u00fc\u015fleri b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ge\u00e7erlili\u011fini korumaktad\u0131r. Bununla birlikte, eserlerinde bug\u00fcn ilan edilmesi bir\u00e7ok insana \u00e7ok eksantrik ve incitici g\u00f6r\u00fcnen baz\u0131 tezler ve g\u00f6r\u00fc\u015fler vard\u0131r. Bu temalardan biri de Aziz Thomas'\u0131n kad\u0131nlara kar\u015f\u0131 tutumudur. Di\u011ferlerinin yan\u0131 s\u0131ra bu t\u00fcr al\u0131nt\u0131lar\u0131n da yazar\u0131d\u0131r:<\/p>\n\n\n\n
Bir erkek embriyo 40 g\u00fcn sonra, bir di\u015fi embriyo ise 80 g\u00fcn sonra insan olur. K\u0131zlar hasarl\u0131 spermlerden veya nemli r\u00fczgarlar\u0131 takiben olu\u015fur.<\/em><\/p>\n\n\n\nKad\u0131n\u0131n de\u011feri, \u00fcreme kapasitesinde ve ev i\u015flerinde kullan\u0131labilmesinde yatmaktad\u0131r.<\/em><\/p>\n\n\n\nKad\u0131nlar do\u011fan\u0131n bir hatas\u0131d\u0131r... a\u015f\u0131r\u0131 nemleri, bedensel ve ruhsal bozuklu\u011fa i\u015faret eden v\u00fccut \u0131s\u0131lar\u0131yla... bir t\u00fcr sakat, yanl\u0131\u015f y\u00f6nlendirilmi\u015f, ba\u015far\u0131s\u0131z erkektirler.<\/em><\/p>\n\n\n\nBunlar\u0131n bir\u00e7ok kad\u0131n\u0131 rahats\u0131z edebilecek \u00e7ok tart\u0131\u015fmal\u0131 tezler oldu\u011fu inkar edilemez. Aziz Thomas kad\u0131nlar\u0131 ba\u011f\u0131ms\u0131z bir varolu\u015fa yatk\u0131n olmayan daha zay\u0131f bir varl\u0131k rol\u00fcne yerle\u015ftirir. Onunla ilgilenecek bir erke\u011fe ihtiyac\u0131 var. Kad\u0131nlar\u0131n kaderinde \u00fcremek ve eve bakmak vard\u0131r. Baz\u0131 teologlara g\u00f6re, Aziz Thomas kad\u0131nlar hakk\u0131nda bu \u015fekilde yazarak, insan\u0131 kendi suretinde yaratan Tanr\u0131'n\u0131n m\u00fckemmelli\u011fini ve yan\u0131lmazl\u0131\u011f\u0131n\u0131 zay\u0131flatmaktad\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"
Aziz Thomas Aquinas 1225-1274 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015ft\u0131r ve zaman\u0131n\u0131n en se\u00e7kin filozoflar\u0131ndan biri olarak kabul edilmektedir. Dominiken tarikat\u0131na mensuptur. Teolojik \u00e7al\u0131\u015fmalar\u0131 ve d\u00fcnyan\u0131n do\u011fas\u0131 \u00fczerine d\u00fc\u015f\u00fcnceleri H\u0131ristiyanl\u0131k \u00fczerinde \u00e7ok g\u00fc\u00e7l\u00fc bir etkiye sahip olmu\u015ftur. Aziz Thomas Katolik Kilisesi'nin doktorlar\u0131ndan biridir. Papa John XXII taraf\u0131ndan 1323 y\u0131l\u0131nda kanonla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. En pop\u00fclerleri aras\u0131nda...<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2325","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n
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